Grassroots Liturgist

There is a story of a little boy who received lots of chocolates at Christmas.   How he wanted to fill his face with those chocolates immediately!   But his mother said, “I am making a delicious Christmas meal for us and for Grandma and Granddad and, if you eat your chocolates now, you won't be able to eat this lovely meal.” Of course, the boy was unable to resist.   He ate so much chocolate that not only was he full but he began to feel sick.   Mum was true to her word, and there was lots of delicious food on the table.   Everyone had a wonderful time eating, drinking and laughing.   Except the little boy who sat there feeling sorry for himself, staring at what he was missing out on. There was no room in his tummy. We fallen creatures are not very good at controlling our desires or even knowing what is best for us.   We seek satisfaction, to be filled.   But we fill our lives with so much that is fleeting – the sensory pleasures like food...

In Lent, there are echoes from significant past events.   One of those is the Jewish people being led through the wilderness towards the land that God had promised them.   Despite some hiccups, they trusted God and allowed him to lead them. Their journey was not just a trek with a destination, but a pilgrimage – a journey of transformation; they were being made fit for the Promised Land.   Any pilgrimage that does not lead to a transformation of the person making it is, in the end, no more than a long walk. And Lent is very much a pilgrimage.   In his recent Message for Lent 2025 , Pope Francis asks us to reflect, “ Am I really on a journey, or am I standing still, not moving, either immobilized by fear and hopelessness or reluctant to move out of my comfort zone?   Am I seeking ways to leave behind the occasions of sin and situations that degrade my dignity? ” Pope Francis also reminds us that we do not make this pilgrimage alone, but in fellowship, as di...

“ …the dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God. ” (GIRM 90c) The Dismissal is very much one of us being sent and not a mere casual departure.   In the same way that we are called to be consciously and actively engaged with the celebration of Holy Mass, so are we called to be consciously and actively involved in sharing in the sacrifice, the self-giving, of Jesus Christ in our everyday life; offering up our lives to God in everything – yes, everything that we do. In the Penitential Act, we acknowledge that we have not always been true ambassadors for the Kingdom of God; as we go out into the world from Mass, we resolve to be better signs of the Kingdom this time. An athlete takes on good nourishment so that he/she can win the race, and in holy Mass we have been nourished by Word and Sacrament so that we have the strength to “ Fight the good fight of the faith and win the eternal life to which you...

I have been tossing ideas around my head about how we can improve our Paschal Triduum liturgies since last year's were actually happening.  But we have been pitched a curve ball in that we have lost our organists for Maundy Thursday and the Easter Vigil.  So, much more thought will be required. Our parish planning meeting for Lent and Easter took place in January.  Last year, we introduced sung Evening Prayer for the Sundays of Lent up to Easter Sunday, which completed the Triduum.  This year, we will continue with this through the Easter Season until pentecost, so I will have the composing of Antiphons and the production of booklets to add to my list. Easter is very late this year, only five days shy of being as late as it can be.  Therefore, since we are obliged not to start the Easter Vigil until the hours of darkness, I fear that our numers will be down.  I find this a shame; it is THE most important celebration of the Christian calendar, but it hasn't ...

What, I wonder, are your thoughts when you hear the words of the Dismissal at the end of our celebration of holy Mass?   I am not sure that I even dare articulate some possibilities!! There are four options for the Dismissal that the priest or deacon may use.   The first is, “Go forth, the Mass is ended.”   The word ‘forth’ here is important; this is not the cry of a weary landlord, pleading with his customers to ‘Go! Go anywhere, but just get out!’   The use of ‘forth’ turns ‘go’ into something intentional, something purposeful. The next two options were explicitly added to the Missal by Pope Benedict XVI after the Synod on ‘The Word of God in the Life and Mission of the Church.’   They were added so that the connection between liturgy and daily life would be more evident – they give us a greater insight into the meaning and purpose of the Dismissal:   “Go and announce the Gospel of the Lord,” or “Go in peace, glorifying the Lord by your life.” ...

“There follows the Rite of Peace, by which the Church entreats peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament.” (CCC 82) What do you make of the Sign of Peace?   What are your feelings when you exchange the Sign of Peace during mass?   What is going on in your heart and in your mind?   Is it just a little light relief from the drama of the Mass unfolding before you?   A chance to greet others or to catch the eye of someone that you haven’t seen for a while? The early Christians exchanged peace during their celebration of the Eucharist, but the practice fell out of use until after the Second Vatican Council. Let’s explore a little what is behind this ancient symbolic act in the holy Mass. Christian peace is not merely the absence of conflict, but rather the unity of spirit and of and purpose under God.   A unity of love f...

The 3rd Sunday of Ordinary Time, this Sunday, is also the Sunday of the Word of God, instituted by Pope Francis on 30th September 2019 and first observed on 26th January 2020. Pope Francis wanted Catholics to deepen and appreciate God's Word and to deepen our familiarity with Sacred Scripture. To this end, the Congregation for Divine Worship (as was) made some suggestions as to how we might mark this day.  This isn't a long document and is worth a read. Follow the link below. The Sunday of the Word of God

We have already considered the connection of both the Passover and the Manna from heaven with the Last Supper and the Eucharist.   Let’s look at one more Old Testament connection. While the Jews were in the desert searching for the promised land, their worship centred on a sanctuary called the Tabernacle - a tent that served as a portable temple. In the Tabernacle were three key symbols: the Ark of the Covenant that contained the Commandments given by God; a golden lampstand with seven branches, each lit, called an Menorah; and a golden table on which was placed the Bread of the Presence or ‘lehem ha pannim’ in Hebrew.   (Exodus 25) Incidentally, Christians can see in these three symbols a representation of the Triune God: the Ark of the invisible God, the tongues of flame and the Bread of the Presence. There were 12 cakes of this bread on the table, representing the twelve tribes of Israel, and these were offered by the priests on each Sabbath day; so, the bread was a...

We have already reflected on how New Testament mysteries are often prefigured in the Old Testament – the Old Testament shines a light so that we can better understand our celebration of holy Mass.   Let’s look at some more of these and how they relate to the Eucharist. After the Jews had escaped from Egypt, they very quickly began to complain that they had no food; whereas, even as slaves, their bellies were full.   So God performed the twofold miracle in the wilderness – they collected manna in the morning and quail in the evening, both of which God provided.   In other words…bread from heaven and flesh from heaven. We are told that the manna tasted like wafers made with honey.   This detail is significant for they were heading for a land flowing with milk and honey (Deuteronomy 26:9) – the manna from heaven can be seen to be a foretaste of the Promised Land. The Jews took some of the manna and placed it in the Tabernacle, the portable temple in which they wor...

“For Christ, our Passover lamb, has been sacrificed.” (2 Corinthians 5:7) This passage, written by Paul, tells us more about the Eucharist and the Real Presence of Jesus than we may at first imagine. We read in Exodus that the Jews were to sacrifice an unblemished lamb, and use the blood of that lamb to daub the doorposts and lintel of their house as a sign to the Destroyer not to slay the firstborn of that house.   They were then to roast the lamb and eat it during the Passover meal. In the Last Supper, Jesus renewed and transformed this Passover meal.   He introduced some changes that made it much more than just the Passover with which the apostles were familiar.   The lamb that was sacrificed for the original Passover meal, that delivered their firstborn from death and led to their leaving behind a life of slavery, is replaced by Jesus himself; his body and blood, which Jesus tells us unequivocally is the bread and wine .   Our sin alienates us from God ...

What is a memory? That may seem an elementary question, but I suspect that it may be a deeper question than it first appears. Some memories are trivial with no potency, having little or no effect on us in the here and now.   Yet other memories can be very powerful indeed and, even many years later, affect us viscerally.   The trauma of PTSD is caused by the re-living of a traumatic memory – the sufferer is re-entering the very events that caused their condition.   That memory is alive in the present, re-lived and embodied in the symptoms of PTSD. For a more positive example, I recall watching a film where a couple who were going through marital difficulties attended a wedding ceremony of mutual friends.   As the ceremony progressed, they were both reminded of their own wedding – they re-entered and re-lived their own wedding and the vows that they made.   Unnoticed to others, one reached down to the left hand of the other, and caressed their wedding ring...

“Now the time has come for a new Jubilee, when once more the Holy Door will be flung open to invite everyone to an intense experience of the love of God” ( Spes non confundit, 6) 24 th December marked the beginning of the Jubilee Year with the opening of the Holy Door and the Christmas Eve Mass 2024, presided over by Pope Francis at St. Peter's Basilica.   Jubilee years have been a regular feature in the life of the Church since 1300AD.   But their roots go back to the Jewish tradition of marking a jubilee year every 50 years.   These years in Jewish history were “intended to be marked as a time to re-establish a proper relationship with God, with one another, and with all of creation, and involved the forgiveness of debts, the return of misappropriated land, and a fallow period for the fields.” The theme of this Jubilee is Pilgrims of Hope .   Pope Francis wrote, “In the heart of each person, hope dwells as the desire and expectation of good things to come, ...

Just a few years ago, a study in the USA revealed that about 75% percent of American Catholics believed that the Eucharist is merely a symbol.   That’s really quite shocking.   And would it be much different in the UK? The Church, from its very beginning, has taught that Jesus is really, truly and substantially present in the Eucharist.   So why is it that so many Catholics seem not to have taken this to their heart? We are not the first generation to find this to be a difficult teaching.   When Jesus told the people, “I am the living bread that came down from heaven.   Whoever eats this bread will live forever.   This bread is my flesh, which I will give for the life of the world.” (Jn 6:51) the crowd reacted with confusion, horror and anger.   “How can this man give us his flesh to eat?” (6:52)   To his Jewish listeners, especially, the idea of drinking ANY blood, let alone the blood of a human, was abhorrent and struck at the heart of t...

“Show me your calendar, and I will tell you your priorities.” A few days ago, I watched a YouTube video featuring Bishop Robert Baron, where he used this phrase.   And there is clearly truth in those words.   We spend our time, we offer up our time to things that, for whatever reason, are important to us.   For example, I remember offering up a great deal of my time taking my children to their various evening and weekend activities.   I say ‘offering up’ because, frankly, if I were to have made a selfish choice about what to do with my days, they would not have been spent watching endless lengths of swimming or standing in the freezing wind and rain watching a rugby or football match.   But enriching our children’s lives is very important and so I offered up that time, and did so joyfully.   But what else is important to us? In our reflections on the Holy Mass, we have noted the importance of our full, conscious and active participation in the litur...

In a recent homily, our parish priest explained why he allows the collection to proceed before he prepares the altar, and then stands as the collection is taken to the sanctuary.   These are his gestures of respect to our own self-giving to God, made through the daily sacrifices we embrace to live in the light of the Gospel, and symbolised in our offerings.   As we reflected last time, true sacrifice is humbly submitting ourselves to God.   Our offering at the collection is necessary for the practical needs of our parish, but its significance is so much more.   It is a symbol of our life, our work, our labours.   And, in recognition that all comes from God, we offer our life and our labours to God in humble sacrifice.   Our financial offering is, in a very real way, an offering of ourselves.   And this is part of the priestly role that, as baptised Christians, we share with Jesus the Christ. “Pray, brothers and sisters, that my sacrifice and your...