Grassroots Liturgist

In Lent, there are echoes from significant past events.   One of those is the Jewish people being led through the wilderness towards the land that God had promised them.   Despite some hiccups, they trusted God and allowed him to lead them. Their journey was not just a trek with a destination, but a pilgrimage – a journey of transformation; they were being made fit for the Promised Land.   Any pilgrimage that does not lead to a transformation of the person making it is, in the end, no more than a long walk. And Lent is very much a pilgrimage.   In his recent Message for Lent 2025 , Pope Francis asks us to reflect, “ Am I really on a journey, or am I standing still, not moving, either immobilized by fear and hopelessness or reluctant to move out of my comfort zone?   Am I seeking ways to leave behind the occasions of sin and situations that degrade my dignity? ” Pope Francis also reminds us that we do not make this pilgrimage alone, but in fellowship, as di...

We have already reflected on how New Testament mysteries are often prefigured in the Old Testament – the Old Testament shines a light so that we can better understand our celebration of holy Mass.   Let’s look at some more of these and how they relate to the Eucharist. After the Jews had escaped from Egypt, they very quickly began to complain that they had no food; whereas, even as slaves, their bellies were full.   So God performed the twofold miracle in the wilderness – they collected manna in the morning and quail in the evening, both of which God provided.   In other words…bread from heaven and flesh from heaven. We are told that the manna tasted like wafers made with honey.   This detail is significant for they were heading for a land flowing with milk and honey (Deuteronomy 26:9) – the manna from heaven can be seen to be a foretaste of the Promised Land. The Jews took some of the manna and placed it in the Tabernacle, the portable temple in which they wor...